君主論-the prince(英文版)

第3部分 (第3/7頁)

But　inrepublics　there　is　more　vitality；　greater　hatred；　and　more　desire　forvengeance；　which　will　never　permit　them　to　allow　the　memory　of　theirformer　liberty　to　rest；　so　that　the　safest　way　is　to　destroy　them　or　toreside　there。CHAPTER　VICONCERNING　NEW　PRINCIPALITIES　WHICH　ARE　ACQUIRED　BY　ONE'S　OWN　ARMS　ANDABILITYLET　no　one　be　surprised　if；　in　speaking　of　entirely　new　principalitiesas　I　shall　do；　I　adduce　the　highest　examples　both　of　prince　and　ofstate；　because　men；　walking　almost　always　in　paths　beaten　by　others；　andfollowing　by　imitation　their　deeds；　are　yet　unable　to　keep　entirely　tothe　ways　of　others　or　attain　to　the　power　of　those　they　imitate。　A　wiseman　ought　always　to　follow　the　paths　beaten　by　great　men；　and　to　imitatethose　who　have　been　supreme；　so　that　if　his　ability　does　not　equaltheirs；　at　least　it　will　savour　of　it。　Let　him　act　like　the　cleverarchers　who；　designing　to　hit　the　mark　which　yet　appears　too　fardistant；　and　knowing　the　limits　to　which　the　strength　of　their　bowattains；　take　aim　much　higher　than　the　mark；　not　to　reach　by　theirstrength　or　arrow　to　so　great　a　height；　but　to　be　able　with　the　aid　ofso　high　an　aim　to　hit　the　mark　they　wish　to　reach。I　say；　therefore；　that　in　entirely　new　principalities；　where　there　is　anew　prince；　more　or　less　difficulty　is　found　in　keeping　them；accordingly　as　there　is　more　or　less　ability　in　him　who　has　acquired　thestate。　Now；　as　the　fact　of　being　a　prince　from　a　private　stationpresupposes　either　ability　or　fortune；　it　is　clear　that　one　or　other　ofthese　two　things　will　mitigate　in　some　degree　many　difficulties。Nevertheless；　he　who　has　relied　least　on　fortune　is　established　thestrongest。　Further；　it　facilitates　matters　when　the　prince；　having　noother　state；　is　pelled　to　reside　there　in　person。But　to　e　to　those　who；　by　the