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observations respecting it; suggested by the study of its
records; and proposed to be illustrated by its facts; but Universal History itself。
I cannot mention any work that will serve as a pendium of the course; but I may remark that in
my The Philosophy of Right §§。 341…360; I have already given a definition of such a Universal
History as it is proposed to develop; and a syllabus of the chief elements or periods into which it
naturally divides itself。
To gain a clear idea at the outset; of the nature of our task; it seems necessary to begin with an
examination of the other methods of treating History。 The various methods may be ranged under
three heads:
I。 Original History
II。 Reflective History
III。 Philosophical History
i。 Reason Governs the World
ii。 Essential destiny of Reason
(1) The Abstract Characteristics of the Nature of Spirit
(2) The Means Spirit Uses to Realize Its Idea
(3) The Embodiment Spirit Assumes … the State
iii。 The Course of the World's History
I。Original History
§ 1
Of the first kind; the mention of one or two distinguished names will furnish a definite type。 To this
category belong Herodotus; Thucydides; and other historians of the same order; whose
descriptions are for the most part limited to deeds; events; and states of society; which they had
before their eyes; and whose spirit they shared。 They simply transferred what was passing in the
world around them; to the realm of representative intellect。 An external phenomenon is thus
translated into an internal conception。 In the same way the poet operates upon the material
supplied him by his emotions; projecting