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d some curious affinity。 As he himself remarks; it is strange that a man of his pleasure…loving nature and somewhat sardonic vein of humour should have bee a Trappist monk and been well pleased with his choice。 To use his own words; this is indeed a mystery; one of those mysteries which appear to suggest that the human heart is much wider than it seems。 We see the point of an iceberg floating on the ocean and are apt to forget that hidden in its depths is a vast; unsuspected bulk。 So it may be with the nature of man。 We perceive its visible portion; we think we know it; we sum it up and declare that its character is this or that。 Nay; more; we declare it of our own natures wherewith we should be well acquainted。 And yet deep in the ocean of being floats the real nature; unmeasured; unsuspected; till perhaps; in some cataclysm of the soul; not all but a new portion of it is revealed; and that which was familiar is submerged。 Is every individuality in truth multiple? Are reincarnationists right when they assert that only a part of it bees active in this world at one time — a part that we think the whole? Who can tell?

It was a hard and dreadful life that he led; if measured by our standards; how hard only those who are familiar with the rules of the Trappists will rightly know。 Yet even in these iron bonds his native ability asserted itself; for just as he died he rose to high office in the Order while still a young man; though now; after eighteen years of silence more plete even than that in which he dwelt; probably he is forgotten。 Others pray where he prayed; think what he thought and fast as he fasted; till; worn out by privation and by the burning fire of spiritual ardour; they join him in his unrecorded grave。 So it has ever been with spirits like his own。 In

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