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d things no longer have the effect upon us that God intended in creating them; they were to have raised by their use our minds and hearts to God; and of course it would have been absurd for the unfallen Adam to practise asceticism。 But now unfortunately our natures drag us down; and usually the more a man enjoys good things in life the less he thinks of God; and I suppose this is why the rich and riches are so much denounced in the Gospel。 Anyhow no one ever applied himself seriously to the love of his Creator without feeling the necessity of separating himself more and more from fort。 Even in a monastery it requires a constant effort to set our affections on the things that are above and not to mind things that are on earth; to attend to the invisible which does not pass away。 In fact it cannot be done perfectly till we can say that the world is crucified to us and we to the world; and that with Christ we are nailed to the Cross。 (Of course only the Saints ever really do this。 “Nullus amor sine dolore。”) You are wrong in saying that it is hard to e face to face with God’s will in this world; because God is not far from every one of us。 If any man wants wisdom let him ask of Him Who giveth to all abundantly; and he shall receive it。 The day after receiving your letter I was looking over the life of my patron St。 Justin; it being the eve of his feast; he was a heathen; but possessed by a passion for truth。 He spent his youth wandering from one school of philosophy to another; dissatisfied with them all; till one day he met on the seashore an old man who began telling him of the wisdom of the prophets and of Christ; and after such speaking concluded by saying; “As for thyself; above all things; pray that the gates of life may be open to you; for these are not things to be