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things as they are; awaiting the end with resignation; with terror; or with the callous indifference of despair; according to their individual temperaments。 Others start out on wild searches of their own。 They examine the remaining religions; they try spiritualism; they bring themselves; or so imagine; into some faint and uncertain touch with the dead; the Unseen and the Powers that dwell therein; only after all to return unsatisfied; unsettled; hungry — frightened also at times — and doubtful of the true source of their vision。 For in all these far seas they can find no sure; anchored rock on which to stand and defy the storms of Fate。 Those alien religions may suit and even be sufficient to the salvation of their born votaries; but to these philosophical inquirers they are not sufficient。 Moreover; they find that Christianity embodies whatever is true and good in every one of them; rejecting only the false and evil。 To take but one example; all; or very nearly all; of the beautiful rules and maxims of Buddha are to be found in the teaching of our Lord。 but there is this difference between the faiths they preached。 Whereas that of Buddha; as I understand it; is a religion of Death; holding up cessation of mundane lives and ultimate extinction as the great reward of virtue; Christianity is a religion of Life; of continued individual being; full; glorious; sinless and eternal; to be won by those who choose to accept the revelation of its Founder。 Who then can hesitate between the two? Who wishes to be absorbed into the awful peace of Nothingness? Why; such; without its precedent preparation; was the refuge of the Roman who opened his veins when things went wrong or Caesar frowned!

Thus it es about that these seekers after spiritual truth remain drifting to and

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