第86部分 (第2/7頁)
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ded in answer to prayer; it is an inspiration of the Spirit of our Maker which flows down the connecting links of prayer。 By prayer; too; I do not mean a few hurried or formal mumblings in the morning or at bedtime: I mean the continual; almost the hourly; conversation of the creature with his God。 I mean the habitual uplifting of the heart to heaven; the constant cry of fallen nature in sorrow; in joy; in sin; in every circumstance of life; to the Highest of all natures; who remembers of what metal it is made because in the beginning (ah! what beginning?) it was from Him and is still His own。 Feeble; unworthy though it be; such prayer offered on your own behalf or on that of others; I am sure is heard; is answered across the unutterable spaces — or so it has often seemed to me — if put up in faith。 Sometimes even; for a little while it causes us to understand what is meant by the peace of God that passes understanding。 Further; it is as necessary to the sin…stained soul as is food to the frail body。 For indeed even those among us; with whom such as I cannot presume to rank ourselves; are full of faults and must appear to the Perfect Eye as though stricken with a moral leprosy。 Our only hope; knowing and remembering these faults; however oft and bitterly repented of; is to say like the man in the temple; “Lord; I am a miserable sinner”; to seek for the help we cannot give to ourselves; to crave that we too may be sprinkled with the atoning Blood。 Why this should be necessary I cannot say — for who can prehend these wonders? — any more than I can understand the origin and meanings of sin; which often enough seems to consist merely in giving obedience to the imperious demands of that body with which we have been clothed。 The gratification of these impulses generally bees