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d similar circum—stances； ideology； and disgust for the radical and ignorant Red Guards； and so； in the early winter of 1967； they said good…bye to the clamor of Beijing and traveled to the grassland in search of a peaceful life； where they maintained their friendship。
For Chen； Old Man Bilgee’s yurt was like a tribal chief ’s headquar—ters where he benefited from his host’s guidance and concern； it was a safe and intimate refuge。 There he was treated as a member of the family； the two cartons of books he’d brought from Beijing； especially those dealing with Mongol history； in Chinese and in English； had established a close bond between him； a Han Chinese； and his Mongol host； who often entertained guests。 Among those guests had been musi—cal performers whose songs were replete with Mongolian history and legends。 As soon as he saw Chen’s books； in particular those with maps and illustrations； Bilgee became interested in Mongol histories writ—ten by Chinese； Russian； Persian； and other scholars。 With his limited Chinese； he took every opportunity to teach Mongol to Chen； wanting to have everything in the books explained to him； he reciprocated by telling Mongol stories to Chen。 Over the two years； these conversations in Mongol and Chinese between the two men—one old； the other young—had progressed smoothly。
Chen did not want to leave Bilgee’s yurt； but the quantity of livestock kept growing on the lush pastureland。 The number of sheep in his flock； after the birthing of the latest batch of lambs； exceeded three thousand； far more than any one shepherd could tend。 So they were divided into smaller flocks； requiring Chen to leave his patron’s yurt and follow his sheep。 He and his three classmates set up a yurt and began living on their own。 Fortunately； the t
